Putting Syria Together Again
The Blog Papers of Dr. Michael Sakbani; Economics, Finance and Politics
Michael
Sakbani, Ph.D., is a former professor of Economics and Finance at the Geneva
campus of Webster and Thunderbird. He is a senior international consultant to
the UN system, European Union and Swiss banks. His career began at the State
university of NY at Stoney Brook, then the Federal Reserve Bank of New York
followed by UNCTAD where he was Director of the divisions of Economic
Cooperation, Poverty Alleviation, and Special Programs.Dr.Sakbani has published over 140 professional paper and coauthored 6 books.
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TUESDAY, OCTOBER 03, 2023
Putting
Syria Together Again
By
Dr.
Michael Sakbani
Michael
Sakbani, Ph.D. is a former professor of economics and Finance at the Geneva
campus of Webster-Europe and Thunderbird-Europe. He is a
senior international consultant to the UN system, European Union and Swiss
banks. His career began at the State university of NY at Stoney
Brook, then the Federal Reserve Bank of New York followed by UNCTAD where
he was Director of the divisions of Economic Cooperation, Poverty Alleviation,
and Special Programs. Published over 140 professional papers and
co-authored six books.The
Intelligent Economist voted in 2020, 2021 and 2023 michaelsakbani.blogspot.com
as one of the top hundred blogs in the world. Dr. Sakbani is a research
contributor to Brill and Kudos who disseminates his publications to research
institutions throughout the world.
Dr. Sakbani won numerous awards and prizes for
scholarly distinction.
Putting Syria Together Again
By
Dr. Michael Sakbani
Twelve years of mayhem and destruction
The year 2023 marks the 12th anniversary
of the Syrian revolution. It is a painful anniversary of suffering, destruction
and aborted unfulfilled political dreams. The Syrian revolution has failed but
did not end, because the underlying problem has found no solution( al Majallah)[1].
However there has been four developments this year which might foretell of a
bend in the road.
The first is the catastrophic deterioration of the Syrian economy after
the earth quake of 2022. This comes on top of the stoppage of growth of the
economy since 2012. The Syrian economy lost half of its agricultural land since
2011 as a result of the civil war. It lost most of its oil and gas production,
all its tourism revenue and the majority of its industrial production (World
Bank, 2023)[2].
The Syrian lira has drastically lost its foreign exchange value. In 2022
it was hovering around 4000 per dollar. It is in recent data hovering around
13, 000 (Forbs Advisor )[3].
The war in Ukraine has increased the prices of cereal imports and fuel imports.
According to World Bank data, Syria imports now half of its oil and one third
of its cereal consumption (World Bank)[4].
These drastic changes have affected all Syrians, in particular, those
under the control of the Damascus Government. Eighty per cent of the Syrians
are now living deeply below the poverty line. No wonder, the per capita GDP
declined four folds. The Damascus Government has not been able to help its
citizens. In fact its empty treasury was forced to remove the budgetary support
of fuel and other basic items. Neither Russia nor Iran have been
forthcoming in extending budgetary aid to the starved treasury of the
government, which is highly indebted to these two states.
The Syrians in all the regions are facing shortages of medicines, food,
fuel, and all other essential provisions. 12. 4 million Syrians face
food insecurity of whom 6 million are in acute need of food. The
conditions of the young are truly disturbing: 2 .5 million kids are out of
school and 1.6 million are drop outs. This catastrophe has ignited popular
discontent with the regime and revived the revolutionary zeal of the early days
of the Revolution. Of special importance is the expressed discontent of the
coastal population where is located the regime`s popular base. (UN Statistics,
al Majallah)[5].
So, 2023 has pushed the Syrian population to the edge of tolerating the
prevailing government.
The second development is the failure of the ” Arab Initiative” launched
in the Jeddah summit. The Jordanian minister of foreign affairs whose country
had led the efforts to normalize relation with the Syrian government, frankly
said that his visit to Damascus in August was not the success he hoped for (The
Jordan Times)[6].
Moreover, according to all press reports, the speaker of the Jordanian
parliament Mr. Ahmad al Safadi said after meeting with the head of the Saudi
Council of Notables Mr. Abdullah al Sheikh on 8 of September, that Jordan has
received many negative message from Damascus (Saudi Press agency )[7].
According to the terms of returning Syria to the Arab League, the Syrian
Government was expected to honor six demands of the Arab Governments that
launched the initiative. These demands were finally revealed by the influential
Saudi magazine al Majallah. They were 1. The stoppage of the narcotic trade
manufactured in Syria; 2. Limiting the influence of Iran in Syria; 3. Freeing
the political prisoners. 4. The safe and secure return of the millions of
Syrian refugees; 5.opening up the commerce routs of Syria; 6. Combating the
terrorist on the Syrian soil. The Saudi Al Majallah published these secret
conditions in July 2023 (Hamidi, al Majallah)[8]
The obligation ensued from these conditions have not been fulfilled in
any acceptable way by the Damasus Government. The reasons for this failure are
due to the inability of the Government, even if it wanted, to enforce and carry
out such obligations. Syria is under occupation and the constaltion
of forces on the ground is such that its official government has no independent
agency. This is of course, a clear indication that the Arab Initiative has
failed because the Syrian government has not fulfilled the quid pro quo it
promised in the Jeddah summit. (Sakbani,2023)[9].
The third development is the recent uprising of the Druz community in
the Suwayda province on the Jordanian border in the South. This region has not
joined the revolution before and was claimed to be a minority one protected by
the Damascus Government. Added to the regions outside the control of the
Government in the North-West, in Idlib, in the Turkish occupied areas and East
of the Euphrates, about 45 percent of Syria is now outside the
control of the regime.
Significantly, this uprising raised double slogans;
protesting the living conditions and the old slogans of 2011
demanding the departure of president Assad an the fall of the regime.
The fourth development is the apparent change in the stance of the USA
regarding the Arab Region and Syria in particular (Sakbani, 2014) [10].
The US was a reluctant backer of the revolution in 2012, & 2013, but
signed off Syria to Russia thereafter. The US policy since 2014 has been to
recruit and arm local militias to fight the Islamist Jihadis, ISIS &
Jabhatulnusra. The US tried at the beginning to recruit locals to fight ISIS as
an exclusive commitment. But it found no ordinary Syrians interested in
fighting ISIS exclusively. Thus, it recruited Kurdish separatists to be paid as
mercenaries in the war against only ISIS. This emphasis on ISIS is not
unexpected, for the US did not favor ousting the regime in the absence of
acceptable alternatives (Sakbani 2021)[11].
According to Press report in July and August 2023, the US has modified
its old strategy and is now aiming at controlling or even cutting the link
between Syria and Iraq so that it can strangulate the Iranian militias in Syria
and Lebanon. Towards this end, it has doubled its forces in Iraq and Syria and
significantly reinforced its naval and air forces in the Gulf and Eastern
Mediterranean regions. To achieve this goal, the US is trying to
recruit Arab tribal forces in Syria to use in controlling the border between
Syria and Iraq, but without an accompanying political vision to break the
Syrian impasse. (Brian Katulis, 2023).[12]
The problem however, is that the US has supported and equipped the
Kurdish YPG without placing limits on their scope of control and their behavior
east of the Euphrates. The result was a significant alienation of the Arab
majority in this area. The YPG which is controlled by the Turkish PKK has an
agenda totally in contradiction with the interests of the local Arab tribes and
has run rough shod over the inhabitants East of the Euphrates. Without the US
forcing the Kurds to delimit their zone and change their behavior, its attempt
at recruiting the Arab tribes is lacking in incentives. Thus, the US has to
bring into the equation the third leg of the tripod: a political
vision of how to tackle the Syrian problem and solve the local situation with the
Kurds.
In recent weeks the Arab tribes have entered into arm disputes with the
YPG Kurds. This is dangerous and can be exploited by the Turks, the Iranians
and the regime in igniting an Arab-Kurdish fight, which is not in
the interest of the Syrian people.
Putting Syria Together
Againe
These developments have significant bearing on the Syrian situation if
the Syrian people themselves can exploit them . Syria is at a fork in the road;
either the situation of four occupiers and four zones will continue with
Syrians absent from any political table, or the Syrian people will seize the
situation and take matters into their own hands. There is no power on the
ground that has now active interest in resolving the Syrian conundrum except
the Syrians themselves.
The Suwayda demonstrations and protests are so far manifestations of
discontent, of deprivations and of resurrected political goals. Even though
they are at the time of writing in their eighth week, they might fizzle out and
lead nowhere. To have positive outcomes and mark a bend of the road, the
leaders of the uprising have to developed it into an institutional presence of
administrative capacity and of political vision.
If they evolve institutionally and politically, the first step of an
appropriate strategy is to spread the uprising to the other liberated regions.
This requires building bridges among them and coordinating their
actions and objectives. Obviously, to steer this coordination in the
right way, there is a need for an overall elected and representative leadership
(hereinafter, ESO), independent of foreign powers and capable of protecting
itself.
The question arises how can this overall elected and representative
leadership be set up and how it can convince the Arab states to support it. The
Arab States have now come to the conclusion that their efforts to bring back
Syria to the Arab League has produced no results. The Syrian government of Mr.
Assad has no independent agency and cannot carry out the Quid Pro Quo it
agreed to in Jeddah. Moreover, the millions of Syrian refugees in Lebanon,
Jordan and Turkey, cannot be repatriated to Syria unless there is a force on
the ground to protect them, an infrastructure to house them and an economic
infrastructure to gain their living. In the last week of September the King of
Jordan addressing the UNGA in New York said that his country just does not have
the means to support these refugees and keep them in his country. He also
wondered aloud in view of the non-fulfillment of the Arab conditions, as to who
decides matters in Syria. In the same vein, Saudi Arabia, announced an
indefinite postponement of opening its consulate in Damascus. The prominent
political advisor to the head of state of the UAE, Mr. Anwar al Karkash said in
late September that Arab Patience with Syria is exhausted. Similar
statements have been made by many Lebanese officials. Turkey faces populist
demands to reduce the number of the four million refugees it has. Putting all
that together, the inescapable conclusion is that the Arab initiative is dead
and something has to be done about Syria. Moreover, the repatriation of
refugees is not possible without reconstruction and building an economic
infrastructure. These three have become imminent action issues that are
interdependent and cannot be separated.
The Arab states realize that if things stay as they are, Iran will have
emerged victorious and in control of four Arab states and on the borders of
Jordan and Israel. It is now clear to the Arab Governments that the crucial
four demands of Jaddah: the stoppage of the narcotic trade, the return of the
refugees, placing restrains on Iranian presence in Syria and bringing about a
political settlement solving the governance problem of Syria cannot be achieved
through negotiating with the regime for three fundamental reasons. 1. The
regime is a sectarian minority one and cannot at the best of circumstances get
more than 25 % of the vote in any free elections. Thus, it cannot accept any
democratic governance; 2. Mr. Assad and
his collaborators in the security forces and the army have committed enormous
crimes and have destroyed the country. Therefore, their culpability can only be
escaped by staying in power. 3. Finally, there is a whole nexus of vested
economic interests of the corrupt official class in continuing in power
positions to secure their economic gains. The proof is manifest in that Mr.
Assad has never given any concessions in the seven years of negotiations with
the opposition in Geneva and in Astana
The obvious choice is to have a real elected body of Syrians with local
presence in Syria and with a transparent and acceptable vision and program of
action to run matters in the liberated areas. This will crucially depend on
convincing the reluctant USA and Turkey to accept the ESO as a viable
alternative to rebuild the Syrian state destroyed by the Assad regime and the
Baath.
This is the task for both the Arab states diplomacy and the Syrian
activists. If The ESO is setup, it must assure the US that in a democratic non-
ideological Syria, the Kurds will have all their cultural and human rights as
equal citizens under the law. It should be recalled the US has never endorsed
Kurdish separatism. Furthermore, the USA has a genuine interest in a democratic
Syria in peace with all its neighbors, including Israel. For Turkey, the ESO
can offer a guarantee of protecting its borders against the PKK and its Syrian
Kurdish YPG followers. The ESO can also make it possible to absorb a great
number of repatriated refugees. Both Turkey and the US can enlist the ESO as a
part of the international Coalition to fight terrorism.
It follows that the prevailing opposition should be disbanded
and replaced by the independent and elected ESO. The elected opposition with
the help of Arab diplomacy should seek international recognition as the Elected
Syrian Opposition (ESO).
One of the defects of the prevailing opposition has been its isolation
from the popular base. The ESO must be present inside Syria and be in touch
with the population. But mere presence is not sufficient. The ESO must secure
legitimacy through elections. Under the present conditions, direct elections is
not feasible, but a two- step elections can be used. The first step is that
each regional district must elect a local council. The local council must build
institutions of governance, such as a police force, independent judiciary,
municipal services, fiscal departments and above all, inspection boards which
scrutinizes the performance of the councils and report to the ESO.
A Vision and a Program of Action For a Future Syria
The ESO must have a clear and transparent program of instituting
governance on the basis of a social contract where the Government is elected to
carry out the responsibilities of governance according to a
constitution. In all democratic forms, there has to be separation of power and
checks and balances among the independent judiciary, the executive and the
legislature. This is the contractual state that assures
the peaceful alteration of power through elections and the freedoms of speech,
of association and of assembly under the law for all.
In the transition to a new Syrian state, the ESO must have some military
capability for defending its territory and imposing law and order. There are
according to various commentators and according to the temporary Government set
up by the old opposition about 100,000 armed men in the territories free of the
official Government control (K. Labwani; A. R.Mustafa)[13].
There are also more than 3000 professional officers who deserted the old Syrian
Army that can be pressed into the service in a temporary military force (TMF).
Careful vetting of the TMF should insure that it will be free of Islamist
terrorists and soldiers of fortune as has been the case in the National Syrian
army set up by the provisional government. This temporary military force must
have all the institutional set- up of an organized and disciplined military
force.
In view of the past experience of Syria and of its population mosaic,
the ESO must articulate for itself as well as for a future Syria, a government
that is civilian and free of ideological religious dogmas, or ethnic identity.
That is the modern democratic state of equality of all citizens under the
law. It respects all ethnicities, all believes and all opinions but does not
allow ideological or ethnic dogmas to enter the body-politics. Political
parties can only compete on the basis of programs and not ideologies.
This participatory contractual state receives its legitimacy
by the consent of the populous and its economic prosperity by social peace and
political stability. This is how Syria will find its peace and recovery which
have been destroyed by the Baath Party and the Assads`sectarian dictatorship.
In the past 12 years of the Syrian problem there has been four tribal
leaders at the head of the Syrian opposition. This is remarkable and rather
unexpected. Syria was advancing towards a modern state in the 1950s and the
early 1960s as its tribal population became urbanized. But the military coups
and the Baath regime have had a reverse effect. To protect themselves against
the lawless repressive regime, individuals resorted to tribal affiliations for
a security shield. This is a regression to pre modern state.
The literature of modern political sociology conclude that a tribal
society cannot produce democracy, for people allegiances would not be to the
state but to their group. Implicit in that is the concept of “the other” that
is, the outsider (literature )[14].
Moreover, these types of societies have hierarchal structures in the tribe, in
the family and in all other aspects of societal organizations. Hence, they
produce authoritarian forms of governance. In the Muslim and Arab societies
this pre- modern state has repeatedly produced fundamentalist and
authoritarian regimes. ISIS and al Qayida and the political Islamists are all
products of this state of being and not an implanted minority ideology. So are
the autocratic states of the Arab Golf. This is a clear danger that must be
kept in view.
If the ESO can implement such governance on the ground for a period of
time, it will furnish a viable alternative to the Assad regime and satisfies
the exigencies for support by foreign powers( Obama, 2015) [15].
It will also start the march towards unifying and building a new Syrian state
that can spread gradually to all areas.
Problems on the Road Ahead
The ESO as a prior view of future Syria, must be cognizant of
five problems that afflict Syria. There is first the problem of implementing
UNSC 2254. This requires disarming all the militias and Islamists terrorist
enclaves in these areas. The other problems are the political Islamists, the
problem of ethnic nationalism, the problem of the inherited cultural heritage
and finally, the problem of underdevelopment. The ESO must articulate solutions
and visions in all these regards
Disarming the Terrorists and Militias in the Liberated Territories.
There are Islamist terrorists in Idlib and thirty militias of Iran and
the regime as well as fiefdoms of war-lords and soldiers of fortune in some
areas of the liberated territories. In addition, there is the Kurdish
separatists under the YPG in the North East. With the help of Turkey and the
USA, if they had the political will, these can be disarmed and cleared out.
Furthermore, if the Syrians and the Arab states can convince Turkey and the
USA, these two can join their areas together under the control of the ESO and
the aggies of the International Coalition. That would be the start of a new
Syrian state.
If the ESO succeeds in bringing law and order, economic prosperity and
liberal governance to the liberated areas, the stage would be set to eventually
bring the areas under the regime into a reunified Syria This was the
example set by West Germany in bringing the repressed and economically failed
East Germany into a unified Germany.
The Problematique of the Political Islamists
After Mustafa Kemal abolished the khilafah of the Ottomans in 1924, the
Muslim world had no longer a central Sovereign with spiritual authority. This
infusion of authority was essentially nominal in as much as it was limited to
the shrinking Ottoman territories. However, many voices of Pan Islamism
lamented this event. Among those was Hassan al Banna who established in 1928
the Muslim Brothers (M.B.) in Egypt. The MB advocated the reestablishment of
the Khalifah for the entire Muslim world. It also advocated that the state and
politics should be brought under the umbrella of religion. Finally, it founded
a secretive sub organization, which was dedicated to waging arm struggle
against the British occupation of Egypt at the time. However, it continued
thereafter as a part of its mode of operation.
The M.B. therefore, created what is now called “political Islam”, a
complexes of thought whose followers believe that religion and politics are one
and the same.
Islamist parties spread throughout the Arab and in parts of the Islamic
world. They appealed to a large segment of the conservative population for whom
religion is central to their lives. However, the practical experience with the
Islamists raises” a problematique” which has to be faced in Syria
as well as in other countries.
The first aspect of this problematique is their concept
of “khilafah”,i.e. one Pan Islamic spiritual authority for the 1.7 billion
Sunni Muslims living on all the five continents of the world. This concept has
no basis in Islam.
There has not been one khalif who had such an authority over such a mass
of people at any time in history. Only for the thirty years after the death of
the Prophet there were successor khalifs. The word Khalif, i.e., successor, did
not have any sense for the generations after the Prophet`s contemporaries
passed away from the scene. Throughout Islamic history there were more than one
khalif at the same time. There was one in Damasus and one in Hijaz during the
fight between the Ommayads and Abdullah ibinul Zubaire; one
in Baghdad and another in Cairo and yet another in Cordoba during the
Abbasides. The same was the case during the Ottoman period. History informs us
that it is near impossible to have one spiritual authority over peoples with
different cultures, different languages and different experiences.
The second problem of the Islamists is the mix between religion and
politics. Religions are complexes of spiritual metaphysical believes and rules
of behavior and social organization. While the spiritual believes are personal
moral choices with unlimited validity for the individual, rules for societal
matters are pragmatic and changeable over time and place. There is no
jurisprudence in the world that does not give legal validity to customs, mores
and practices of various societies. To believe that such things can be ordained
and fixed for ever is an irrational dogma. Mixing the two has led to wars and
cruel strife in Europe and in other parts of the world. In recent times, such
mixing has given rise to fundamentalism and terrorism. And the reason is obvious:
whenever a party thinks that God`s truth is his, the others become wrapped in
falsehood and a target of intolerance.
At the time of the Prophet in his state of al Madina, Yathrib as it was
called, the Prophet issued the” Yathrib Proclamation” in which he promised the
Jews and the other non- Muslims, equal treatment and equal protection. This is
the essence of modern secularism of equal treatment under the law of all. So,
the religious state is an invention of al Banna in Egypt and Abualaa al
Maudoudi under the British mandate in India (note )[16].
Another aspect of this is that the religiously mixed population of
Syria, Egypt, Lebanon, Iraq, would face in a religion based state a
classification of first and second class citizens. A current example is
happening in Israel where religious parties advocate a Jewish state.
In all the cases where the Islamists ruled, they turned out to
have no experience in running a state and no programs to follow. Moreover, in
Iran, Afghanistan and Sudan, the minute they passed into power, they abandoned
democracy and the peaceful alteration of power.
That tendency was observed in the aftermath of the Arab Spring in
various Arab countries: Syria, Tunisia, Sudan, Libya and Egypt where
the Islamists rode to power on the popular wave that they did not initiate and
after reaching power, tried to have full control. (note)[17].
The Problem of Ethnic Nationalism.
Ethnic nationalism of the Baath in Syria and Iraq, produced Kurdish
nationalism and ethnic nationalism in Turkey has resulted in civil war with the
PKK in the eastern provinces. Nationalism has a rich catalogue of atrocities
and wars. In 19th century Europe, nationalism was the motive
force behind the intra German wars, the German -Danish war, the Franco-German
war, the intra Italian wars. In the 20th century, it was the
motive force behind world war I, and world war II. It broke up the Ottoman
Empire after the Young Turks took over in 1907 and advocated a Toranik state.
In the Balkan in recent years, it broke up Yugoslavia, and caused the war between
Russia and Ukraine.
In Syria the destructive pull of ethnic nationalism is now manifest in
Kurdish separatism in North Eastern Syria. The rise of Iraqi Kurdistan, has
given hopes to Kurdish Nationalists in Syria, Iraq, Turkey and Iran that their
quest for one national state is realizable.
Kurdish Nationalism is a true 19th century ideology
which seeks to unite a multi-tribal society that speaks different languages and
has different allegiances in one land-locked state that will be at war with all
its neighbors.
In Syria, the rise of Kurdish nationalism and in some instances
separatism, was given impulse by the wrong- headed repression and violations of
human rights perpetrated by the Baath regime and by the success of Iraq`s Kurds
in having an area of prosperity and security amidst the chaos of Iraq. However,
there has been no Kurdish problem in Syria, because the repression that the
Kurds suffered is identical to that suffered by the Sunni Arabs and other
groups not looked upon with favor by the regime.
Syria`s Kurds, those who fled Turkey to Syria after th failure of
the revolution of sheikh Sait Peran in 1925, live in the areas of the north and
north east of country. They are a substantial minority in and
around four provincial cities: al Hasakah, Kamishly, Efreen, and
Kobani. However, in none of these areas and towns are the Kurds more than 36 %
of the inhabitants; their modal number is less than 25 %. It should be recalled
that the total Kurdish population in Syria in 2010 was about 1.7 million
constituting 7.5% of the Syrian population of 21.6 million (UN Statistics and
Syria Official Statistical Bulletin )[18].
After the eruption of the Syrian Revolution in 2011, many Kurds joined
the revolution believing, as all Syrians did, that Democracy and the rule of
law are the salvation from the Baath repression. Other Kurds, led by Saleh
Muslem, were followers of the Turkish PKK of Abdullah Ocalan. These Kurdish
nationalists stayed outside the revolution ranks. In 2013, the Assad government
withdrew from the areas east of the Euphrates river and left arms and control
to this Kurdish group so as to deny the arms to the opposition
groups. This was an opportunity for these Kurds to start carrying out their program
of separation or full autonomy within Syria without resistance from the central
state.
They started by killing or expelling the Kurds that do not agree with
their goals. Then, they followed a policy of ethnic cleansing against other
ethnic population, in particular their Arab neighbors who were the majority
everywhere (Amnesty International)[19].
They changed the name of the Syrian al Jazeera to Rohgova and brough PKK Kurds
from the Qandeel mountains to join and lead them. They kidnapped teenagers and
forced them into their ranks, changed the Kids educational
system and took over the oil and gas areas to finance their
operations. They achieved a “Fait Acomplis” control of some 30
percent of Syria`s territory and about half of its agricultural and water
resources.
At that time, 2014, ISIS appeared on the scene and the US completely
failed in recruiting Syrians to fighting ISIS under the condition that they
pledge not to fight Assad. Thus, the US found in these separatists a pool of
mercenaries that can be hired to do the fighting. This was a mutually
beneficial deal: the Kurds get arms and equipment plus US political support
while the US carries out the fighting without boots on the ground.
To camouflage their designs, they Kurds formed the Syrian Democratic
Forces (Qasad ; YPG ) and recruited non-Kurds into the lower ranks. This outfit
never fought Assad and was skillful in garnering up European, Russian, Iranian
and Israeli support. In other words, the support of all the forces outside the
Syrian people.
Fighting, the Kurds did, and they defeated the ISIS terrorists and
raised the PKK flag and Ocalan pictures in Raqqa, the capital of
ISIS.
The ESO cannot ignore these separatists but cannot equally accept their
objectives. Kurdish independence or geographic or national autonomy within
Syria stands on no historical basis and will bring no economic benefits to the
ordinary Kurd. The Syrian state can guarantee the national, cultural and human
rights of the Kurds, but it cannot function with a geographic federation. That
would be a harbinger of wars and endless contentions. The Kurds can realize all
their cultural and ethnic identity demands in a Democratic Syria living in
social peace and in equality of all under the law.
The Received Cultural Heritage
The Islamic culture received in Syria is a medieval heritage passed over
800 years of petrification of Islam. The attempts to critically review and
revamp this heritage in the second half of the 19th century by
Jamaludeen al Afaghani, Mohammad Abduh, Taher al Jazaeeri, Mustafa Abdulrazek and
others were aborted with the advent of Western Colonialism into the region. The
nationalist leadership that came up in the 20th century
had national liberation and not Islamic reform as its focus. The armed and
cultural struggles that ensued brought national independence to Syria in 1946
but no critical evaluation of the received heritage. Indeed, the
educational system that was put in place failed to educate a modern generation
aware of the European Enlightenment and of the rational-scientific revolution
of the previous three centuries ( Sakbani, 2008)[20].
This generation somberd either in the empty slogans of the nationalists or in
the equally empty believes of the Islamists.
The repressive dictatorships of the nationalists were defeated in the
1967 war. Their political claims were vitiated by the defeat and their social
and developmental domains were negligible. This opened the door in the 1970s to
a period of “Islamic reawakening”, that is, the rise of Islamist
traditionalists who argued that Islam is the solution and cited as a proof the
great achievements and successes of the old states of the Islamic-Arab empires
(idem, 2008)[21].
Several Islamist intellectuals were leading figures like the
M.B.`s Sayed Qutb, A.R. Yasin and A. al Zwahiri
and several other M.B. leaders. A fellow traveler Hassan al Turabi
of Sudan can be included. These Islamists referenced the Fuqh, i.e.
the jurisprudence and the religious thought of predecessors who lived and
produced their thought eleven to twelve centuries ago.
The historical reference of the Islamists is problematic. The invoked
example is a period of thirty years after the death of the Prophet, an epoch of
strife where three of the four successors of the Prophet were assassinated.
There is no reliable record of this period, for the written accounts took place
some 120-150 years later. At any rate, that period was not an advanced state of
civilization. It was only more than 120 years after that the Arabo-Islamic
civilization began its ascend. After the glorious days of al Maamoun, the
Islamic civilization gradually went into a dark period where religious free
thinking was frowned upon and at the time of the Saljukes, 500 years after the
death of the Prophet, totally forbidden.
The position of women in the received heritage reflects the Bedawan
nature of the Arab society at the time of the Prophet. Women were objects of
coveted male sexual desire and to insure access to them, a kind of protected
properties of males. This was manifest in all the works of the Imams of the
Fuqh who converted the de facto tradition to a de Jure provisions
where women were given half the male inheritance, half the witness status,
domesticated under Hijab and robbed of their free agency in so many
affairs.
In all the Islamic history, paternal masculinity was the character of
the society, women were defined in reference to a male (father, husband,
brother). This created a roll of servitude, of condition of economic
dependence, and of subordination to male suzerainty. Even though mothers,
sisters, wives and female relatives were honored and protected, it was strictly
a domesticated hidden reverence.
For the society, it means suppression of half of the society, loss of so
much genius , neglect of women education and a morality largely tinged by
sexual prudence enforced via the separation of the sexes. At the beginning of
the twenty first century, the UNDP Report on the Arab Countries revealed 50 %
female illiteracy and less than 20 percent participation in the labor force
(UNDP Report, 2002)[22].
This is not only unfair and undesirable, but fundamentally incompatible with
modern conditions. To wrap women with Hijab and confine them to the artificial
social separation of the sexes, does not fit with modern economic and
technological conditions. Compared to other developing countries where women
participation rate is 40 %, a Muslim society with women participation in the
labor force around 20 percent, means a comparative growth retard of one fifth.
Thus, at the modal rate of growth of the GDP of 5 % for developing
countries, the average non- Muslim country doubles it GDP in 14 years
whereas the Muslim country does so in 17.5 years.
Obviously a drastic revision in this matter is in
order.
The current Islamists produced nothing of intellectual
substance in economics, in sociology, in political science and in
organizational matters (Author`s note)[23].
Moreover, they sprouted fundamentalists all over the Arab countries.
Aided and supported by the fortunes of the Gulf Arabs, Wahabi Salafism found
partners in these Islamists and soon Salafism became known outside
its birth places. Syria, which never had this radical culture had to suffer
from choosing between the failure of the nationalists and the false promises of
the Salafists.
The Problem of Economic Development
In 1955, Syria had a per capita income of $ 150; the
level of literacy stood at 59 % (world bank and Syrian statistical
bulletin)[24].
In the same year the GDP per capita of South Korea was $70.54, and the level of
literacy 20% (Trending Economics.com)[25] .
In 2022, the per capita income of Syria was $537, declining from $
2806.66 in 2010 (macrotrends.net; world bank)[26] whereas
that of South Korea occupied the 10th highest rank in the
world standing at $32, 250 (www. Statista.com, international)[27].
In south Korea the level of literacy in 2011 was 100 per cent. In Syria, before
the disruption of the revolution, the level of literacy in 2011, was at 79
percent.
This comparison juxtaposes the drastic failure of Syria in economic
development and the drastic success of South Korea. The question arises as to
why this abject failure of Syria. The Syrian military governments over all
those years adopted socialism as an economic program and placed significant
obstacles on the private sector and the national bourgeoisie in a country
acknowledged to have an entrepreneurial reputation of its middle class. This
resulted in the state running the economy and using this control to employ as
many underemployed workers as possible.
The public sector policies in agriculture was to cut the prices of farm
products for the consumers while raising the cost of fuel for farmers. The
result was a decline in agriculture and a massive abandonment of farm land of
young farmers. In the industrial sector, the state nationalized all the private
sector companies and ran state enterprises, the majority of which had deficits
in most years. Their continuation was assured by state refinancing,
i.e. printing money.
In the decade of the 1990s, the per capita income in Syria declined,
because the average rate of GDP growth was only 1 per cent while the rate of
population growth was 3 per cent (UN and CIA statistics)[28].
The discovery and exploitation of oil and gas should have been a boon to
the Syrian economy. However, its revenues went not to the general budget but to
president Assad personal control. Nobody knows how these funds were used, but
the fabulous riches of the Assad family and its collaborators might be the
unknown destiny. Corruption was the main practice by the regime`s collaborators
and the theft of the public funds an acceptable pay off for services to the
regime.
Syria has spent 60% of the public budget on the Army since 1949 and less
than 6 % on education. This is the army that lost all its battles with Israel,
suppressed civilian control and used its arms to kill the Syrian population and
destroy the country since 2011.
This is the catastrophic state that Syria is in
today.
The road towards economic development in Syria lies in doing five
things: jettisoning off the socialist model and replacing it with a regulated
market system; opening up the door for the nationalist bourgeoisie to invest
and lead the economy; spending the lion share of the budget on education and
technical instruction; drastically reducing the military and internal security
expenditures and setting up effective legal mechanisms to stem corruption and
public misuse of funds.
The experience of countries that graduated from underdevelopment in
Asia: Singapore, Malaysia, and South Korea, is instructive.
They all developed their workers skills and spent on technological
education, they developed their export sector, they opened their economies and
they carried out industrial policies in strategically promising sectors with
sunset rules for stopping the support (Lee Kuan Yew)[29].
There is no reason for Syria to register growth rates below the median of
developing countries except these wrong economic policies.
It is economic prosperity that engenders incentives and bring about
social peace.
A Strategy for Resolving
the Syrian Problem
The objective of the proposed strategy is to bring about the
implementation of UNSC 2254 either directly through the Geneva
negotiations or through other means. The new development permitting a direct
implementation of UNSC 2254 is the decision of President Putin on
29 September, 2023 to withdraw the Russian military forces in Syria
as of 3 October. The timing of this decision coincides with the opening of a
new round of negotiation in Geneva.
The UNSC fundamental problem is that it has no implementing
mechanism and it is interpreted by Russia, the regime and Iran as requiring the
addition of a couple of opposition figures to Assad government, modifying a few
articles of the Constitution and keeping everything as before. This would not
solve the very fundamental problem of Governance in Syria and does not entice
the relevant powers: Turkey and the US, to replace the regime. No Syrian
refugee would gamble return unless he is safe and free from the repressive
sectarian regime.
The alternative is to implement this decision indirectly by creating a
liberated zone under the ESO as the first step in re-establishing a democratic
and prosperous new Syrian state.
The first step is for the Syrians to establishthe ESO with all the
characteristic spelled out above. The ESO should seek international recognition
to replace the current opposition; the Ietilaff and all the Astana
and Suchi bodies established by Russia, Turkey and Iran.
The ESO
should thereafter establish the TMF and approach with the diplomatic help of
the Arab states, the US and Turkey to enlist in the International
Coalition for Fighting Terrorism. This implies that the TMF with its important
military capabilities enlists its force under the coalition umbrella (Wikipedia)[30].
The US and the EU in general, Turkey
and the Arab states, can be approached to support the ESO as designed and articulated
above. Some of the money now spent on refugees can be reallocated to it.
How Would
the Refugees Return Safely; the Role of the Arab States
The Arab states only effective card regarding Iran
is the return of the Syrian refugees to their home-land. This is
the only way to stop the
National Iranian expansion in Syria
and its
attempt at demographic change. That should satisfy
Israel and the US. Toward this goal, the Arab States would propose to the
UNSC the deployment into Syria of a peace-maintaining military
forces under Chapter Seven of the Charter to protect and supervise the safe
return of the refugees and offer to provide combat forces and to finance this
decisionn. Simultaneously,
the Arab states would lobby the US for suspending the sanctions under the
Ceasar Law on their firms and other firms involved in reconstructing Syria. Against
such a resolution under Chapter seven, Assad and his allies cannot do anything.
Will Russia and China Veto That In The
UNSC?
Russia can be gained over if its interests are
secured ; for it, Assad is an exchangeable coin. After the protracted
war in Ukraine, Russia`s ability and interest in Syria are limited. Indeed, President Puttin
decision mentioned above should make it likely that Russia will support a
political solution in Syria. To motivate it, it can be assured access to its
base on the Syrian cost and promised that its other agreements with the Assad regime
will be renegotiated in good faith with the future elected government.
China
might be more difficult since it has no particular local interests. If it
insists on opposing, it can be told that this can be done under the G.A.`s resolution
of « Population
Protect » with
two third majority (UN, resolution 1973 and the declaration of the GA. on”
the responsibility to protect” )[31]. Naturally the Iranian
national project of dominating the area would be thwarted if Syria disappears
from its chain of three rings towards the Mediterranean.
A UN authorized intervention, under chapter
seven of the Charter
or under the principle of « Responsibility
to Protect » is
the only way to solve the problem of the Syrian people and return a normal
and a sane Syria to the Arab fold.
(Geneva, 3 October, 2023)
--------------------------------
Notes
[1] al Majalla quotes
UN statistics on the catastrophic state of Syria. According to UN statistics
there were in May 2023, 6.7 million refugees, 6.6 million internally displaced
people,
In addition, the number of killed and lost in
theregime`prisones is 1 million.
[2] World
Bank, Syria`s economic Ruin After a Decade -Long war, in Economic
Monitor, February 2023.
[3] Forbs Adviser, September,2023.
[4] World
Bank, op.cit..
[5] Almajalla quoting UN statistics, al Majallah, August,
2023, issue 1948.
[6] Ayman al
Safadi the Jordanian foreign Minister visite Damascus in October,2023.
The press reportin The Jordan Times, October
21,2023
[7] Saudi Press Agency,
Monday1444/12/22
[8] Ibrahim Hamidi, al Majallah, Op. Cit.
[9] See for
a consideration of the factors behind this inability , Michael Sakbani Syria
Between the Naïve Arab Leaders and its Failed Opposition, in michael.sakbani,
blogspot .com, July 2023.
[10] See
michael Sakbani, “ISIL, a Phenmenon Pretold;valuation of President Obama`m
Strategy “In michahelsakbani. Blogspot.com, September,
2014.
[11] Michael
Sakbani, “ Why did the Syrian Revolution Fai” in michaelsakbani.
blogspot .com, February 2021.,
[12] Brian
Katulis,” Treading Cautiouslyon Shifting Sands;an Assessment of Biden`s Middle
East Policy Approach”, in MEI, September, 2023.
[13] Kamal
al Labwani and Provisional Prime minister Abdulrahman
Mustafa on YouTube, May 2023.
[14] Modern
states have Sovereignty over their territory, borders, bureaucracy and Laws
applicable to all citizens. Tribal state has a chief, loyalty to the tribe and
family attachment (Asabiah). So, there are outsiders in the tribal state. This
is in direct contradiction with equality under the law of all citizens in a
democracy.
[15] See
Omar Aziz, «How Obama Has Betrayed the Syrian People » Aljazeera, 22
August, 2015.
[16] On the intellectual side, the Salafist intellectual base rests
on the political Islamist thinking of the
Pakistani Abualaa al Maududi, which rejects democracy and the concept of a
civil state and advocates a Sharia-based state, where the sovereignty
“hakimyah”, is for God , These thoughts of al Maudoudi were held at
the time of struggle in British India to establish Pakistan. Later on, after
Pakistan was founded, he changed some of his old
advocacies. But ironically, his Egyptian followers: Sayed Qutb
and AR Yasin, advocated Maudoudi`s old ideas in the Arab context
where the societies were essentially Muslim societies.
[17] The MB
of Egypt were not among the planners of the Arab Spring. In fact they joined
the demonstration on the third day. After the elections that brought them to
power, President Mursi tried to have governing by decree for a short period.
Other revolutionaries were not partnein in power.
The same pattern showed up in the Iranian
revolution. The coalition that speared the Iranian revolution was gradually
pushed off and the Mullas took over completely. Again, the same pattern showed
up in Sudan where the military Islamists shoved off Hasan al Tourabi and all
others.
[18] www.
Statista.com, international and Syrian Bulletin of Statistics, 2010.
[19] Syria Statistical
Bulletin, 2010, UN official statistics, 2010.
[20] Michael
Sakbani, “Islamic militancy and The Failure of Reform and Development”, in michaelsakbani.
blogspot.com, December, 2008.
[21] Idem.i
[22] Arab Human Development report, UNDP Bureau for Arab States and the the Arab Fund for Economic and
Social Development, 2002.
[23] Thr
islamists economics consist of some general rules about fare trading, the
banning of usuary, Islamic banking, and free trading. These are far from an
economic systematized knowledge. In each of these topics, there is confusion
and lack of understanding of the subject matter; like all religious edicts, morality
rather than analysis dominates.
If we take usuary first, the Islamists do not
understand that usuary only exists if there is no market with market
information. By definition, banned usuary is a surplus non justified. In a
market system the rate of interest is in the long run, equals to the
marginal productivity of capital and the risk premium, which is the
return to a factor of production; it is not a surplus. Without the
risk premium we would be in a world of certainty where the future monetary unit
value is equal to its value at present. That means no time value of money
Therefore, interest rate is a justified reward for saving.
Islamic banking is not banking. It is investment
companies where the commercial risk and its return accrue
to the depositor. In commercial Banking, business risk does not involve the
depositors. It involves only the equity holders in the bankBanking therefore,
is investment companies with deposit withdrawal priviliges if the situation of
the company permits that. There is
neither microeconomic theory, nor macroeconomic theory in Islamic
economics. .
[24] World bank. org.pdf., A59
[25] Trading economkic.com, 2023.
[26] Macrotrend .net 1960-2023. world bank historical data.
[27] www. Statistics international. Com
[28] UN
official Statistics and CIA statistics.
[29] Lee
Kuan Yew, From Third World To First , Harper
Collins Publishers, New York 2000.
[30]Wikipedia,
“the International Coalition to fight the terrorists”, consulted on
30/9/2023. The coalition has 43 members
[31] UN,
resolution 1973 and the declaration of the GA. on” the responsibility to protect. The
US used this resolution in establishing a no fly zone in Iraq.
X